[During the Lenten season - those 40 days preceding Easter - our
thoughts turn toward the sufferings of our Savior. I plan on writing down a few of my thoughts
as they become clear in my mind. There will
be no attempt at chronological order.]
When we think of His sufferings we usually have a picture in our
minds of Christ on the cross, though we know that they did not begin
there. And also we know that, as
horrible as they were, His physical pains were only a small part of His
suffering.
Among His words from the cross, perhaps the most moving - and
the most troubling are these: "Eli
Eli, lema sabachtani?" which the Gospel writers tell us mean, "My
God, My God, why have You forsaken me?"
These words have troubled saints, scholars and theologians for 2,000
years. What does Jesus mean by
these? How could the Second Person of
the Trinity be "forsaken" by the First Person?
We know of course that Jesus on the cross was quoting from the
22nd Psalm, the words of David. Perhaps
Jesus on the cross was simply reciting Psalms that He had memorized as a child,
in order to find comfort in His pain.
Perhaps; but I believe they have a greater meaning than that.
This Psalm was a lament of David's when he himself was
apparently going through great suffering.
The first 2 verses tell of David's agony:
"My God, my
God, why have You forsaken me?Why are You so far from saving me
and from the words of my groaning?
My God, I cry by day and You do not answer;
by night, and there is no rest for me."
David continues his agonized pleas in verse after verse. We have no idea of the context from which
David spoke. Was he expressing his own
agony? Or was he, as many believe,
speaking - 1,000 years beforehand - the very thoughts of Christ on the
cross? Whether we accept these words as
prophetic or not, they certainly give us a glimpse of the suffering Savior.
But, back to my original questions, how can we understand this
"forsaking"? Can we actually
conceive of some sort of schism between the Members of the Trinity? Just the thought of taking these words
literally is frightening.
And yet there they are - words of abandonment coming from the
lips of the very human God-man. And we
can't explain them.
But many of us can in some small way identify with them. Some of us have suffered physical or
emotional pains to - it would seem - their limits. We may even have come to the conclusion that God
has forsaken us. We have felt,
not the comfort of His presence, but the horrible dread of His absence.
Jesus was suffering in ways we have never - could never -
experience. Is it not conceivable that
He felt the absence of His Father in proportion to these sufferings? We can attempt to explain logically and
theologically that in some way the Father had to turn away from the Son,
that He could not even look on the sin that was borne by the Son. But the
picture we're given is not given simply to touch the logical part of our
brains, but to hit us in our deepest feelings, to draw us closer to the
suffering Savior.
Whatever He was feeling as he uttered those words of despair,
there were uttered out of His suffering for us.
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