Meditations
on the Cross, 4
John tells us that after His trial and scourgings, Jesus: "...bearing His own cross went out to
the place called 'Skull Place'" (19:17).
The other three Gospel writers tell us, "...they compelled
a passerby, a certain Simon, a Cyrenian, coming in from the field (the father
of Alexander and Rufus) to carry His cross" (Mark 15:21; cf. Matthew
27:32; Luke 23:26).
Most students of the Gospels have little problem reconciling
these passages. Knowing that Jesus had
had no sleep the night before and that He had endured a Roman scourging with
its accompanying physical and verbal abuse, we can imagine Him starting out on
the road to His death carrying the cross but unable to finish. [He was probably carrying not the entire
cross, but the cross beam - heavy enough in itself.] When He stumbles and falls, another man, a
passerby is compelled into service.
Who was this Simon? To
the calloused Roman soldiers he was probably a nobody, just another faceless
provincial who just happened to be available, and whom they had the authority
to force into their service whenever they felt it necessary. But the fact that three of the Gospel writers
have something to say about him implies that he was important to them in some
way. They tell us his name and that he
was from Cyrene, a Roman province in North Africa. Mark also adds that he was the father of two
men, Alexander and Rufus, probably men known to the original readers. They also tell us that he was coming in from
the field (or the country) which could imply that he was at that time a
resident of Judea - a farm worker or small farmer. Paul in his letter to the Romans mentions a
man named Rufus who was at that (later) time a resident of Rome. Since it is believed that Mark's Gospel was
written in or to Rome, we can see a possible connection. Another possibility is that this is the
"Simeon called Niger" in the church at Antioch, who is mentioned
along with a "Lucius of Cyrene" in the Book of Acts (13:1, 2). The nickname "Niger" means
"black" in Greek. Was he
possibly a black African?
He was probably not a follower of Jesus at this time. Mark tells us that he was simply "a
passerby." But what impact did this
task have on him? He was more than
simply a witness of Jesus' sufferings, he was compelled to take part in them -
to carry the cross that the Savior was no longer able to bear. Luke tells us that he carried the cross
"behind Jesus" (28:26).
The beam would have been a heavy weight for even a muscular farm
hand to carry any distance, but we can imagine that the sight of the bruised
and bleeding Man stumbling along immediately in front of him was a greater
burden.
Could this have been Simon's conversion experience? Jesus had said many times, "If anyone
wants to follow after Me, he must deny himself and take up his cross and follow
Me" (Mark 8:34). Had Simon heard
these words? He was, in a very real
sense carrying them out. Did Simon see
the connection between his actions and Jesus' demands?
But Simon is not at the center of this bloody, violent drama. It
is the Man he is following. Though we
may find it difficult to imagine ourselves in Simon's place, it would seem
impossible to understand the Savior's mind at this time. He knew in some way that He was beginning to
drink from the cup the Father had given to Him. Perhaps He felt the irony of
His being physically incapable of following His own admonition. But He knew what
lay ahead - the physical and mental sufferings He was yet to endure as He bore
much more than a wooden beam.
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