Meditations
on the Cross, 2
The Book of Hebrews
has much to say regarding the sufferings of Jesus. Much of it is, as its anonymous author tells
us "difficult to interpret" (5:11).
One of its most "difficult to interpret" passages (at
least for me) is 5:7-9:
"He in the days of his flesh offered up
prayers and pleas with loud crying and tears to the One who was able to save
Him from death, and was heard because of His piety. Even though He was a son He learned obedience
from the things He suffered. And having
been perfected, He became to all who obey Him a source of eternal
salvation."
The picture painted here appears to be of Jesus' experience in
the Garden of Gethsemane just a few hours before His arrest as He prayed to the
Father while His closest disciples were sleeping. Matthew, Mark and Luke all tell us of His
agonized prayers as He fell to His face and three times pleaded with the
Father, "If it is possible, let this cup pass from Me!"
The passage in Hebrews tells us that He pleaded with "loud
crying and tears." Luke tells us He was "in agony," an
agony so great that "His sweat became like drops of blood falling to the
ground."
Within a short time Jesus would be arrested, endure a series of
"trials," be scourged and finally crucified. And yet our passage tells us His prayer
"was heard." How can it say
this? The Father doesn't
"hear" as we often do - hear and ignore. When we're told our prayers are heard, the
implication is that they are answered.
Should we understand this to mean that the Father's answer was no?
And we read that "He learned obedience." Again, we might ask how the omniscient Son of
God could learn. But we know that as a
man he did learn. At the incarnation He
had in some way "emptied Himself (Philippians 2:7) of His divine
prerogatives. And we also could note
that He learned through experience as we do.
And amazingly He continued in that learning process right to the
end. Even as He was suffering - in the
garden, at His trials, during His scourging, and finally, on the cross, He was
continuing to learn obedience.
And He was "perfected," through His sufferings. The Greek word translated
"perfected," is teleioo. It does not mean, as our English word may
suggest, flawlessness. It has the idea
rather of the attainment of a telos, goal or purpose.
Jesus was born to die.
His death on the cross was the Telos
- the final goal. As He hung there, some
of his final words were "It is finished!" - tetelesthai, the perfect tense of that same word translated
"perfected" in Hebrews.
It is done! It has been
brought to its final goal! The death of
Christ on the cross has brought it to completion! The task is finished for which the Son came
into the world and to which His 30+ years on earth looked forward! Might we sense the feeling of accomplishment
even of relief in those words?
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