For those unfamiliar with the background of
this question, a brief synopsis of the story found in the book of Exodus
beginning in chapter 3.
The Israelites were enslaved in Egypt. Moses after a not too well thought out action
found himself a fugitive in a far land, where he met the LORD, who called him
and assigned him to return to Egypt and free His people. With some reluctance Moses packed up his
family and started back, but before he'd gone too far the Lord gave him a final
warning:
"When you get back to Egypt, see that
you perform before Pharaoh all the wonders that I've put in your power, but I
will harden his heart so that he won't let the people go!" (Exodus 4:1)
Not too encouraging!
Thus begins a long dramatic story of the
contest between the LORD and the gods of Egypt with Moses performing all sorts
of signs and wonders and Pharaoh seeming to relent followed by the statement
that "Pharaoh's heart hardened" or something similar.
Before we get too far, we should notice there
are 21 references to the hardening of Pharaoh's heart in chapters 4-14 of
Exodus. There are 4 different Hebrew
words used and there is a great variety of expressions:
·
In
10 references, the LORD (or the pronoun "I") is the subject -- 4:21;
7:3; 9:12; 10:1, 20, 27; 11:10; 14:4, 8, 17:
"I will harden
Pharaoh's heart"; "The LORD hardened Pharaoh's heart."
·
In
3 references, Pharaoh is the subject -- 8:11, 28; 9:3:
"Pharaoh hardened
his heart."
·
In
7 references, Pharaoh's heart is the subject -- 7:13, 14, 22; 8:19; 9:7, 35;
14:5:
"Pharaoh's heart
hardened" or "Pharaoh's heart was hard."
As about half of the references refer to the
LORD doing the hardening and about half seeming to give Pharaoh the blame for
hardening his own heart, we have to ask a second question -- who is
responsible, the LORD or Pharaoh?
Though we're told twice that the LORD
promised to harden (4:21 and 7:3) before we're told that Pharaoh had a
responsibility (7:13, 14), we're not to suppose that Pharaoh is simply behaving
like a robot. We see a hard-heartened
self-willed Pharaoh already in chapter 5 when Pharaoh challenges Moses.
"Who is the LORD that I should obey His
voice to let Israel go? I do not know
the LORD and besides I will not let Israel go!" (5:2)
The LORD takes the challenge as we read in
the following chapters. The words
"I am the LORD" or something similar are repeated over and over,
apparently in reply to Pharaoh's demand, as the LORD strikes Egypt over and
over with plagues. We could say that the
whole rest of the story tells of the consequences of Pharaoh's rejection of the
LORD.
It's in 9:16 though where the LORD through
Moses tells Pharaoh, "For this cause I allowed you to stand (or made you
stand) in order to show you my power and in order to proclaim My Name through
all the earth!"
So this is the answer to our "why"
question. God hardened Pharaoh's heart
in order that His name would be proclaimed.
If I may put this in other words, God used the hardness of Pharaoh in
order to let the world know who He, the LORD is.
To answer the question as to who is
responsible, we need to go outside the story.
The Apostle Paul comments on this passage in Romans 9:14-18. There he makes clear that God is sovereign in
all His actions whether He has mercy or hardens.
But as I mentioned above, Pharaoh appears in
the story as a hard-hearted, self-willed sinner. And throughout the story he seems to be held
responsible for his words and actions.
There appears to be a theme throughout the
Scripture: God hardens people, but the
people He hardens have already chosen to be hard. We don't read of God hardening people who
have good intentions or motives. Perhaps
Paul's words in Romans 1:18ff best describe the "process." People know something of God and His will but
reject it. It is then that God hardens,
or as Paul says, He "hands them over" to the consequences of that
rejection- further hardening - a mind incapable of making correct moral
decisions.
God is the Sovereign Ruler of the universe. According to Romans 8:28, "He works all
things together for good to those who love God, to those who are called
according to His purpose." The
"all things" includes even the actions of those who are opposed to
Him.
1 comment:
Aren't we all already hardened? We're all just like pharaoh, aren't we?
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