As I have mentioned elsewhere, I came to faith in Christ in my teens, in a “fundamentalist” church. The Gospel was preached, the Bible was taught, but the Christian life was seen as a set of do’s and don’ts. One’s walk with the Lord was measured by what one didn’t do.
Though it took a long time for me to be free of those standards (I’m still not sure if I am completely), a first step was when I began to study the book of Romans and came to chapter 14. This chapter seemed to stand much of what I had been taught on its head. I had been taught that the strong or mature Christian was one who didn’t do certain things and this chapter said no to that idea.
Paul talks in this chapter about two types of believers: “One has faith to eat all things, but the one who is weak eats vegetables” (verse 2). “One regards one day over another, but another regards everyday” (verse 5).
He refers to the one who is limited as “weak in the faith” (verse 1) and the one who can do all these things as “strong” and puts himself in this latter group (15:1).
This was astounding to me! It was intoxicating! It was frightening. But I kept it pretty much to myself, because one didn’t question “official” teachings. Did Paul’s teachings mean I could feel free to: go to the movies? listen to rock and roll? dance? even (perish the thought!) have a drink of wine?
Later when I attended a Bible church in Houston, I heard this chapter taught in its context and began to experience the freedom I had had in Christ all along.
But there is so much in this passage that every time I study it, I find some “deeper“ truths – truths that I had ignored or just hadn’t noticed. So I’d like to say a few things about its interpretation and its application that I believe need to be said.
I have heard and read many comments and think we may be missing some things. The usual titles for what is covered here are “doubtful things,” “gray areas,” “matters of indifference.” It has often – usually – been applied in areas of entertainment. And I believe those are valid (thought secondary) applications.
But I believe there is much more to the passage than this.
First, we should notice that the differences between the two groups Paul speaks of go much deeper than what they did for amusement. These were people who held to their beliefs with conviction (verse 22). These convictions were not “matters of indifference.”
Underlying the whole Epistle to the Romans seems to be a conflict between two groups of believers from different backgrounds – Jews and Gentiles (non-Jews). Paul has had to address each group separately at times. “But if you are named ‘Jew’….” (2:17). “But to you the Gentiles I’m speaking ... ” (11:13).
Some Jewish-background believers may still have held deep convictions about eating non-Kosher foods – Old Testament dietary restrictions. While they may have recognized their freedom in this area, they may have felt that keeping Kosher laws was the best way to honor Jesus Christ. “ … the one who doesn’t eat – to the Lord he doesn’t eat, and gives thanks to God!" (14:6). Some Gentile believers as well may also have restricted their diets for other reasons (see 1 Corinthians 8:17).
On the other hand, Gentile believers (and some Jewish believers, including Paul) may have recognized their freedom and felt that the best way to honor Jesus Christ was to partake freely of all foods that He had cleansed (see Acts 10:15).
Who was right? Though Paul clearly sides with the latter group, he exhorts both groups concerning their attitudes toward the other. “The one who eats must not despise the one who doesn’t eat and the one who doesn’t eat must not judge the one who does eat … “ (verse 3).
Paul didn’t discuss “right or wrong.” He didn’t try to convince those he disagreed with. What he was more concerned about was that both groups behave in love toward each other. I don’t believe he was urging his readers to compromise truth. He seemed to be urging them to recognize that there are some who have a different understanding of truth and to love and tolerate them in spite of their disagreement.
For many years I taught students from differing theological backgrounds and convictions. I have learned that none of us has a complete corner on the truth and that those with whom I differ have much to teach me. I don’t believe I’ve ever had to compromise the truth though many times I have had to revise or clarify my understanding of it.
Today I feel that Romans 14 has been, if I may say it, “over-applied” in some areas. We have become too tolerant in the areas that are essential, and are willing to compromise the essentials of faith. A reading of the first 11 chapters of Romans should make it clear that this is not what Paul is talking about in chapter 14. Nor is Paul urging his readers to be “soft on sin” or false doctrine.
And yet at the same time, I find that there are areas where Romans 14 definitely needs to be applied. One is in the area of ethical conviction. The first time this hit me was back in the early 70s during the Vietnam war, when my home Bible study was interrupted one evening with a heated argument regarding participation in the war. Both hawks and doves felt they had biblical reasons for their positions. As there seemed no hope of resolving the dispute, I took them to Romans 14. I didn’t know why, I believe it was just one of those Holy Spirit moments. We did end the discussion on a peaceable note even though neither side “won.”
Many of my friends “take stands” on various issues, and I have been urged to do the same. I’ve been urged to “take a stand” on: six-day creationism, tongues, political parties, war, even Halloween!
But while I hold strong convictions in many of these areas, I fear that taking a stand would do nothing to promote the cause of truth or of the Gospel. It would simply be a way to cause divisions.
So I say, we should hold our convictions, but make sure they’re biblical. And we should remember that those who disagree with us may hold their convictions as tight as we hold ours. They may disagree with us but that doesn’t mean they’re disagreeing with God. We should neither despise nor judge them.
Bill Ball
12/9/2008
Though it took a long time for me to be free of those standards (I’m still not sure if I am completely), a first step was when I began to study the book of Romans and came to chapter 14. This chapter seemed to stand much of what I had been taught on its head. I had been taught that the strong or mature Christian was one who didn’t do certain things and this chapter said no to that idea.
Paul talks in this chapter about two types of believers: “One has faith to eat all things, but the one who is weak eats vegetables” (verse 2). “One regards one day over another, but another regards everyday” (verse 5).
He refers to the one who is limited as “weak in the faith” (verse 1) and the one who can do all these things as “strong” and puts himself in this latter group (15:1).
This was astounding to me! It was intoxicating! It was frightening. But I kept it pretty much to myself, because one didn’t question “official” teachings. Did Paul’s teachings mean I could feel free to: go to the movies? listen to rock and roll? dance? even (perish the thought!) have a drink of wine?
Later when I attended a Bible church in Houston, I heard this chapter taught in its context and began to experience the freedom I had had in Christ all along.
But there is so much in this passage that every time I study it, I find some “deeper“ truths – truths that I had ignored or just hadn’t noticed. So I’d like to say a few things about its interpretation and its application that I believe need to be said.
I have heard and read many comments and think we may be missing some things. The usual titles for what is covered here are “doubtful things,” “gray areas,” “matters of indifference.” It has often – usually – been applied in areas of entertainment. And I believe those are valid (thought secondary) applications.
But I believe there is much more to the passage than this.
First, we should notice that the differences between the two groups Paul speaks of go much deeper than what they did for amusement. These were people who held to their beliefs with conviction (verse 22). These convictions were not “matters of indifference.”
Underlying the whole Epistle to the Romans seems to be a conflict between two groups of believers from different backgrounds – Jews and Gentiles (non-Jews). Paul has had to address each group separately at times. “But if you are named ‘Jew’….” (2:17). “But to you the Gentiles I’m speaking ... ” (11:13).
Some Jewish-background believers may still have held deep convictions about eating non-Kosher foods – Old Testament dietary restrictions. While they may have recognized their freedom in this area, they may have felt that keeping Kosher laws was the best way to honor Jesus Christ. “ … the one who doesn’t eat – to the Lord he doesn’t eat, and gives thanks to God!" (14:6). Some Gentile believers as well may also have restricted their diets for other reasons (see 1 Corinthians 8:17).
On the other hand, Gentile believers (and some Jewish believers, including Paul) may have recognized their freedom and felt that the best way to honor Jesus Christ was to partake freely of all foods that He had cleansed (see Acts 10:15).
Who was right? Though Paul clearly sides with the latter group, he exhorts both groups concerning their attitudes toward the other. “The one who eats must not despise the one who doesn’t eat and the one who doesn’t eat must not judge the one who does eat … “ (verse 3).
Paul didn’t discuss “right or wrong.” He didn’t try to convince those he disagreed with. What he was more concerned about was that both groups behave in love toward each other. I don’t believe he was urging his readers to compromise truth. He seemed to be urging them to recognize that there are some who have a different understanding of truth and to love and tolerate them in spite of their disagreement.
For many years I taught students from differing theological backgrounds and convictions. I have learned that none of us has a complete corner on the truth and that those with whom I differ have much to teach me. I don’t believe I’ve ever had to compromise the truth though many times I have had to revise or clarify my understanding of it.
Today I feel that Romans 14 has been, if I may say it, “over-applied” in some areas. We have become too tolerant in the areas that are essential, and are willing to compromise the essentials of faith. A reading of the first 11 chapters of Romans should make it clear that this is not what Paul is talking about in chapter 14. Nor is Paul urging his readers to be “soft on sin” or false doctrine.
And yet at the same time, I find that there are areas where Romans 14 definitely needs to be applied. One is in the area of ethical conviction. The first time this hit me was back in the early 70s during the Vietnam war, when my home Bible study was interrupted one evening with a heated argument regarding participation in the war. Both hawks and doves felt they had biblical reasons for their positions. As there seemed no hope of resolving the dispute, I took them to Romans 14. I didn’t know why, I believe it was just one of those Holy Spirit moments. We did end the discussion on a peaceable note even though neither side “won.”
Many of my friends “take stands” on various issues, and I have been urged to do the same. I’ve been urged to “take a stand” on: six-day creationism, tongues, political parties, war, even Halloween!
But while I hold strong convictions in many of these areas, I fear that taking a stand would do nothing to promote the cause of truth or of the Gospel. It would simply be a way to cause divisions.
So I say, we should hold our convictions, but make sure they’re biblical. And we should remember that those who disagree with us may hold their convictions as tight as we hold ours. They may disagree with us but that doesn’t mean they’re disagreeing with God. We should neither despise nor judge them.
Bill Ball
12/9/2008
6 comments:
Bill, what a great post. You posted: "I have learned that none of us has a complete corner on the truth and that those with whom I differ have much to teach me. I don’t believe I’ve ever had to compromise the truth though many times I have had to revise or clarify my understanding of it." I couldn't agree more. And I firmly believe you are spot on when you say "They may disagree with us but that doesn’t mean they’re disagreeing with God. We should neither despise nor judge them.". Amen. The older I get, the more I understand these things you so succinctly describe here to be true. Again, great post - I enjoyed it.
Thanks Trey
What a great blog, Bill!! I only read for a few minutes today, but I'm hooked...I'll be back!!
Your new neighbor, Karen
Thanks neighbor :^)
Bill, such an insightful post. I am particularly struck by the comment "But while I hold strong convictions in many of these areas, I fear that taking a stand would do nothing to promote the cause of truth or of the Gospel. It would simply be a way to cause divisions."
I think there are so many times that I take a stand on things that really don't matter, or that are nonessential. Ahh, I need to listen more and speak less.
Sharon
Thanks Sharon
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