As I stated there, Jesus was on a mission to
bring people back to God, and apparently started with those who would have been
more aware of their alienation from God.
He seems to have given up on the "righteous" -- those who were
satisfied that they were in a right relationship with God.
But He hadn't completely given up even on
these -- the Pharisees and the scribes; in at least one incident we find Him
extending an invitation to them.
Even though the story is familiar to many of us, it may be possible to miss the invitation. The story takes up the entire 15th chapter of Luke, even though it includes three familiar parables which are often looked at separately out of their context.
"And all the tax collectors and sinners
were coming near to Him to hear Him. And
the Pharisees and scribes were grumbling saying, 'This man receives sinners and
eats with them'" (15:1, 2).
Notice the next words, "And He told them
this parable ..." (verse 3). As all
good grammarians know, a pronoun usually refers to its nearest antecedent. In other words, even though the tax
collectors and sinners may have heard and enjoyed them, the following three
parables were directed primarily at the religious complainers.
The first parable Jesus tells (15:3-7), is of
a man who owned 100 sheep, but searched out the one that was lost. After finding it he called his friends and
neighbors to celebrate with him. Jesus
concludes this story with, "I'm telling you that even so, there will be
joy in heaven over one sinner who repents more than over ninety-nine righteous
who do not have need for repentance!
(15:7)
The next parable (15:8-10) is of a woman who
had ten drachmas, but "lit a lamp and swept her house" until she
found one that was lost, after which she too called her friends and neighbors
to celebrate. Jesus concludes this one
with, "Even so, I'm telling you, there will be joy in the presence of the
angels of God over one sinner who repents!
(15:10)
The third story
(15:11-32), is of a father who had two sons.
Most of us know the first half of this story, of the so-called
"prodigal son," the younger son who leaves home and squanders his
inheritance on "loose living," then repents and returns to his father
who "moved with compassion" welcomes him back into the family with a
party. But there's more to the story
than this. There's an older brother --
one who has been loyal to the father, who has "never disobeyed a
commandment" of the father.
(See: THE BARTER SPIRIT.)
Like those Pharisees and scribes we meet at the beginning of the
chapter, he objects to the father's compassion for the lost brother.
The story closes with
an open ending. The father pleads with
his older son, "Child, you are always with me and all that's mine is
yours. But it was necessary to celebrate
and rejoice, because this your brother was dead and has come to life; he was
lost and has been found!? (15:31, 32)
We're not told how
the story ends, whether the older brother responds to the father's invitation
or turns around and walks away. But this
is just a story. The real invitation is
for those religious grumblers to recognize that these "tax collectors and
sinners" with whom Jesus was eating were lost brothers who were returning
to the fold, that God was celebrating over this and that they too should celebrate.
I used to teach a
class called Bible Study Methods at the College of Biblical Studies in Houston,
TX. Most of my students were older than
the typical college kids, and most were "churched." I taught that there are three steps to Bible
study: observation, interpretation and
application (See: ASKING THE RIGHT QUESTIONS). I used this story as one of the
assignments. They were to find and write
out the biblical principle or principles found in the passage and to write out
a personal application for themselves. I
would remind them that when we apply biblical principles we must apply them to
ourselves -- to where we are right now and what changes are necessary for our
lives. So even if they had a great
testimony of how "Jesus found me in the pigpen of sin and pulled me
out," that was not what we were looking for. The question was where does this passage and
its principles hit me now in my present state of spiritual growth and what
changes does it demand of me?
A few (very few)
wrote about how they were still like that rebellious younger brother and how
they needed to repent as he did. Quite a
few told stories of sibling rivalries they still were clinging to (not
surprisingly most of these were the older of a pair).
But the stories that
were the most moving went something like this:
(I'm paraphrasing and conflating).
"I was like that
younger brother before I came to Christ, and God changed my life! But that was years ago and now I realize that
I have become that older brother. I'm a
good church member; I serve as a deacon; I teach a Sunday school class; I sing
in the choir; I tithe; I say all the right words. I look down my nose at some of those young
people I see. I don't go out of my way
to meet and greet them. I even wish that
they wouldn't come to our church. But
now I realize that I was just like them a few years ago. And God is inviting me, as He did that older
brother and those Pharisees and scribes, to celebrate with Him when these
people come to Christ. I've been growing
in the wrong direction. God wants me to
become more and more like the father, like Jesus, and less and less like that
older brother or the Pharisees."